Tag Archives: Human Rights

Opportunity for the U.S. to Show Commitment to Human Rights of Indigenous Peoples

Maasai School Children
Image by wwarby via Flickr
I commend you for your decision to review the U.S. position on the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and strongly urge you to endorse the UNDRIP.

Sign your Amnesty International petition here

Such a change would send a strong message to Americans and the international community that the United States seeks to lead by example, by recognizing and upholding the human rights of Indigenous Peoples worldwide, including here at home.
In the United States almost 24% of Indigenous peoples live in poverty. Native American and Alaska Native women, in particular, face egregious violations of their rights – Native women are more than 2.5 times more likely to be raped or sexually assaulted than other women in the U.S. in general.
One in three Native women will be raped or sexually assaulted in her lifetime and according to Department of Justice statistics, at least 86 percent of perpetrators are non-Native men.
As a member of the United Nations Human Rights Council, the United States is required to “uphold the highest standards” regarding human rights.
I welcome your administration’s decision to rejoin the Human Rights Council, and in so doing, your commitment not only to shaping, but also to championing human rights standards. Endorsing the UNDRIP is a concrete action that would signal that the U.S. intends to lead by example and live by the human rights standards set by the international community.
Your recent signing of the Tribal Law and Order Act of 2010 was a commendable step to help fulfill these commitments.  The Act will help decrease rates of sexual violence in Indian Country and I am deeply grateful for the attention that you have given to this important issue.
I also applaud your recent effort to ensure that federal agencies consult with Indigenous communities and urge you to continue ensuring that tribes are fully engaged at all levels in determining federal policy issues which have implications for tribes. I urge you to expand on these important domestic efforts by embracing the international standards set forth in the UNDRIP “for the survival, dignity, and well-being of the Indigenous peoples of the world.”
Mr. President, thank you for your continued leadership and commitment to addressing the historic and long-overdue issues that Indigenous communities face in the U.S.
I urge you to put the weight of your Presidency behind these efforts and embrace the UNDRIP without qualifications as a step toward respecting the human rights of Indigenous Peoples worldwide, including here in the United States.
Thank you for your time and consideration of this request and I look forward to seeing the U.S. endorsement of the UN Declaration on the Rights of Indigenous Peoples.
Thank you,

I commend you for your decision to review the U.S. position on the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and strongly urge you to endorse the UNDRIP.  Such a change would send a strong message to Americans and the international community that the United States seeks to lead by example, by recognizing and upholding the human rights of Indigenous Peoples worldwide, including here at home.  In the United States almost 24% of Indigenous peoples live in poverty.

Native American and Alaska Native women, in particular, face egregious violations of their rights – Native women are more than 2.5 times more likely to be raped or sexually assaulted than other women in the U.S. in general. One in three Native women will be raped or sexually assaulted in her lifetime and according to Department of Justice statistics, at least 86 percent of perpetrators are non-Native men.

As a member of the United Nations Human Rights Council, the United States is required to “uphold the highest standards” regarding human rights. I welcome your administration’s decision to rejoin the Human Rights Council, and in so doing, your commitment not only to shaping, but also to championing human rights standards. Endorsing the UNDRIP is a concrete action that would signal that the U.S. intends to lead by example and live by the human rights standards set by the international community.
Your recent signing of the Tribal Law and Order Act of 2010 was a commendable step to help fulfill these commitments.  The Act will help decrease rates of sexual violence in Indian Country and I am deeply grateful for the attention that you have given to this important issue.  I also applaud your recent effort to ensure that federal agencies consult with Indigenous communities and urge you to continue ensuring that tribes are fully engaged at all levels in determining federal policy issues which have implications for tribes. I urge you to expand on these important domestic efforts by embracing the international standards set forth in the UNDRIP “for the survival, dignity, and well-being of the Indigenous peoples of the world.”
Mr. President, thank you for your continued leadership and commitment to addressing the historic and long-overdue issues that Indigenous communities face in the U.S. I urge you to put the weight of your Presidency behind these efforts and embrace the UNDRIP without qualifications as a step toward respecting the human rights of Indigenous Peoples worldwide, including here in the United States.
Thank you for your time and consideration of this request and I look forward to seeing the U.S. endorsement of the UN Declaration on the Rights of Indigenous Peoples.
Thank you,

Saidimu Ole Ngais.

Saidimu signed the petition above through the Amnesty international.

Sign your Amnesty International petition here

Aside

Indigenous Peoples’ Issues More Prominent than Ever on Global Agenda, But Some Statistics Alarming, Says Secretary-General in Message for International Day Following is UN Secretary-General Ban Ki-moon‘s message for the International Day of the World’s Indigenous Peoples, in New York, … Continue reading

Aside

Image of Lieven Ampe 5thJune 2010 On Sartuday 5th of June, 2010 a combined force of police and APs stormed a village in Kirish, Lerata maiming two warriors one a nursery school teacher from Leadekei and another from Lelukai family … Continue reading

Aside

Female genital mutilation is discrimination against women!  This is what WHO says about FGM- FGM is recognized internationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes, and constitutes an extreme … Continue reading

CS: Background Information on Human Rights Violations of the Samburu People of Kenya

The report below is lifted from cultural Survival.org

Background Information on Human Rights Violations of the Samburu People of Kenya

Date: 11/19/2009(Cultural Survival submitted this information to the United Nations Human Rights Council)On February 21, 2009, Borana tribal members and Somali raiders (Somalis regularly cross the border to steal cattle, and the Borana are related to the Somali Oromo peoples) stole 300 cows from a Samburu community  in the eastern part of Samburu District. They also kidnapped two children. The Samburu moran (warriors) went in pursuit of their cattle and the children, and when they could not be recovered, impounded 200 Borana cattle in retaliation, to use as a negotiating tool. They then contacted the police and the Borana tribe to notify them that they would release the cattle when their stolen children and cattle were returned, and demanded police help to look for these children. There was no response. The Samburu reported the incident immediately to their Member of Parliament, Raphael Letimelo, who made a statement on a local news station pleading to have the children returned immediately.  The police, however, made no investigation or attempt to find them.

On February 22, a police officer and two Samburu security officers from the nearby village of Archer’s Post used the Kalama Wildlife Conservancy vehicle to search for the cattle and the missing children. (The conservancies, which are run by the Samburu, provide the region’s only security patrols for poaching, but also are used to investigate cattle rustling or other disturbances). The vehicle was ambushed by Borana bandits and the Borana shot the two conservancy officers. The Borana notified a Nairobi official (there is a Borana cabinet minister and a Borana senior civil servant in Meru) that the Samburu had confiscated 200 cows, but did not report why.

Fourteen hours later, the Kenya Government deployed a Special Security Force to Samburu. They did not pursue the Borana or Somali who initiated the first raid or search for the missing children. Instead, they deployed thousands of police from the Regular Police Force, District Administrative Police Force, and General Service Unit, and troops from the Kenyan Army in a well-orchestrated surprise attack on the villages of Kalama and Lerata villages and communities, including Lerata and Kalama, where they opened fire on innocent villagers in bomas (homesteads with enclosures for cattle), schools, clinics, and water holes, and on children herding goats and cattle. The attack included helicopters that strafed unarmed villagers, at least seven bombs dropped on villagers, and aerial discharge of some kind of caustic liquid that severely burned several children.

“At first, the community thought the police were here to help us find our lost children and we ran out to greet them,” stated Sammy Lepurdati. “When they initially started shooting, everyone tried to convince them they were making a mistake, but instead the police kept circling the bomas, firing deliberately at innocent people. It was a nightmare. People were screaming, running in every direction. Those who survived fled to the bush and nearby mountains.”

Ground forces then moved in, beating people with clubs. Police beat over 30 women, children, and elderly people with clubs, according to one witness, who asked to remain anonymous. “My mother was walking to the bore hole with my four-year-old sister and ten-month-old brother who was wrapped on her back, to water our goats and calves,” the 15 year-old reported. “She turned around to take my sister’s hand when police approached her, told her to give over the calves and goats to him and, when she pleaded with him that it was our only source of food, he began beating her with his club. When the baby started crying, he pushed my mother to the ground and began hitting her over and over again on her back until the baby stopped crying. My sister screamed and then he began beating her, too.” All three sustained life-threatening injuries according to the rural dispensary’s nurse practitioner, Edward Letalama.

The police then used their helicopters to round up the Samburus’ cattle. Forty trucks arrived to transport the cattle; others were herded by foot and helicopter to Archer’s post and impounded. They were later sold in Nairobi. The profits were kept by the police officers who had confiscated them. More than 2,000 cattle were confiscated in the initial attacks.

The two children, 7 and 8, were found, dead and hanging from a tree with their throats cut and their bodies skinned.

In the two days after the initial attacks, as the assault spread to other villages, the police refused to conduct a proper investigation, take statements from witnesses, negotiate a cease-fire, or come to any agreements with local officers, who included Member of Parliament Raphael Letimelo, 16 regional councilors, two local councilors, and County Council officers. All local wildlife conservancy communication and anti-poaching equipment was seized from Namunyak, Westgate, Sera Lipi, and Kalama Wildlife Conservancies, all in the same region. Altogether in these attacks more than 6,000 head of cattle were confiscated, removed, and sold, with a value of more than US$5 million.

The MP Raphael Letimelo was twice told in front of witnesses that he would be shot and executed immediately if he continued to speak against the attacks. He then returned to Nairobi to seek assistance from the president’s office. President Kibaki closed his telephone, refused to discuss the situation, or to allow an appointment to be arranged with MP Letimelo, and when Letimelo tried to see the President without an appointment, he was twice told that the president had left through a side door. Letimelo also spoke with the Internal Security Minister George Saitoti, Prime Minister Raila Odinga, Human Rights Watch, the US Embassy, and many others, with little result.

Government officials claimed that the operation was in response to the Samburu cattle raid, a claim that would seem unlikely given the scale and organization of the response, as well as its timing. Military documents provided by an army lieutenant indicate instead that the attacks had been planned months ahead of time and that the aim was to drive the Samburu off their land and end their way of life. The helicopters were requisitioned weeks in advance.

On March 7, two human rights workers, Oscar Kamau Kingara and John Paul Oulu, who had recently returned from an investigation into the attacks, were executed in Nairobi hours before they were to make public announcements about the Samburu situation.

On March 11, in response to a request for a hearing by MP Letimelo, a Nairobi court ordered a ceasefire. The police remained in the area, honoring the ceasefire only insofar as they used clubs to beat people instead of using firearms. They also looted local businesses and raped village women.

On June 6, Borana and Somali bandits approached Samburu herdsmen from the village of Kipsing and tried to take their cattle. When the Samburu resisted, the bandits contacted the police in Isiolo to assist them. The Somali, Borana, and police then attacked the village. In the fighting that ensued, the Samburu moran shot and killed 5 raiders, 6 police, and seriously wounded 19 other police. Following this incident, Raphael Letimelo said he received threats from government officials of possible mass executions and removal of Indigenous Peoples from their traditional homelands throughout the Samburu District. Neither of those things happened, however.

On June 15, 400 Kenyan National Police were permanently stationed in Archer’s Post and began Operation Walk and Shoot, in which they harassed community members and randomly shot into the community from a distance.

Through the month of July there were a series of attacks by Borana and Somali bandits on Samburu and Turkana villages. (The bandits said they were attacking the Turkana because they supported the Samburu.) The attacks included beheadings, shooting people in their sleep, and, on July 13, the kidnapping of two more children, 8 and 9, who were again found hanging from a tree with their throats cut and their bodies skinned. The extreme nature of these attacks (and the repetition of the murdered children) suggests that they were intended to provoke the Samburu into an equally extreme response that could, in turn, be used to justify an extreme government response.

The Samburu did not respond in kind, but instead sent a petition for redress to the Internal Security Minister. They received no response.

On August 15, three hundred uniformed troops attacked Samburu communities, killing two and injuring several others and confiscating more cattle. It is not clear whether these were Kenyan military, police, or others. On August 20 mercenary troops from Somalia and the Oromo Liberation Front entered Kenya to attack Samburu communities and those of any other pastoralist groups that supported the Samburu. Through the month of September there were multiple attacks by these forces, against both Samburu and the related Pokot pastoralists, who also supported the Samburu.

On September 5, hired forces attacked the village of Losesia, killing two Samburu, injuring several others, and confiscating almost 4,000 head of cattle and 2,600 goats. On September 15, OLF forces killed 30 Pokot and injured 16 more near the village of Naibor. The Member of Parliament for the Isiolo District said that he had funded the OLF, and Prime Minister Odinga, referring to the ongoing attacks by Borana and Somalis,  admitted that the government had been supplying arms to Borana and Somalis along the border who were then killing Samburu.

The confiscation of cattle has robbed Samburu of their food source, and famine has set in, exacerbated by the drought. Hundreds of Samburu have died of starvation as a result. The government has taken no steps to alleviate the famine, nor has it offered the Samburu restitution. On the contrary, it seems bent on increasing the assault on Samburu communities.

On October 12, the Kenyan government announced that it had awarded a $26 million lease to a Chinese firm to drill for oil in the center of Samburu territory, suggesting a motivation for the all the aggression against the Samburu. It is the first of eighteen contracts the government is negotiating with Chinese firms for oil.

All of these acts violate provisions of the International Covenant on Civil and Political Rights, African Charter on Human and Peoples Rights and the UN Declaration on the Rights of Indigenous Peoples.

NOTE:  We are currently receiving reports of further air and land attacks on the Samburu by hundreds of Kenyan police troops during the week of November 16.

Please keep visiting www.culturalsurvival.org for updates and for more actions you can take.

Source: cultural Survival.org

Aside

There are many sides and facets to any inter-ethnic conflict and far too many automatic weapons and it is clear that innocent Kenyans on all sides suffer when the situation spirals out of control for months and years. Continue reading

Aside

  Did you know that workers at the famous Impala ranch still address their bosses in the colonial style? Workers at Impala ranch are intensively trained to keep and inherit the slave master relationship between the white employer and the … Continue reading

Missed death by an inch

Although he went on behalf of the government, young Maasai Daniel Spanana nearly got killed when he entered the territory of rivalling Samburus

By Lilian Njogu

22. November 2007

Daniel Spanana’s work of protecting and fighting for the rights of the children has never been an easy task, and more often than not it involves taking risks. The worst hazard so far occurred in June 2005 when he stood face to face with 100 heavily armed Samburu warriors.

The pastoralist communities of Northern Kenya have often had conflicts due to land and sharing of resources like grazing. The Samburu and the Maasais of Laikipia District are a no exception, and two have created boundaries among themselves.

CallAdBoxTracking(258781, 510727964, 0, 250, 250, ‘B0E0E6′, ‘FFFFFF’, ’000000′, ’336699′, ’333333′, ’0′, ”, true);

“It is very difficult for the Maasais to make their way to the land of the Samburu without war,” says Spanana, who is a Programme Coordinator with a youth group called Ilamaiyo (meaning ‘Organised Lion hunt’ in Maasai) in Doldol Laikipia.

Other than being a with Ilamaiyo, he works for the Ministry of Home Affairs Children’s Department. The ministry has entrusted on him to secure the children of Laikipia by protecting them and fighting for their rights.
The mission to the Samburu community took place in June 2005 when he went to rescue a Maasai child. The child who went missing at the age of 11 was taken to Samburu by the father far away from his mother.

The Samburu who are better identified by their mode of dressing have red ochre coloring their hair. That custom is not so common in Spanana’s community. Due to this kind of identity and language barrier, Spanana had to carry along with him a Samburu friend for easy recognition and entry to the bordering community.

“When I heard where the child was, I had to get a Maasai and Samburu friend because Maasais are considered as enemies and are not accepted in Samburu. We dressed in the Samburu traditional attire but forgot the red ochre,” he tells partnernews.

When they arrived, the people at the border noticed that the two men were from the Maasai and on a quick note alerted the warriors. This was when a trap was set to kill them. Without wanting to know what the young men had come to do, the mission of killing them was underway.

“When we got to the homestead of the man who held the child, we had no idea that the warriors had been sent to kill us. Hatred was all over even when the wife of the home couldn’t speak to us and opted to go away,” he said.

Daniel Spanana
Daniel Spanana

Due to the customary law of the Samburu, he could not take the child in the absence of the man left to cater for the child. At this time signals had been sent to all the warriors and time was approaching for the lives of Spanana and friends to come to an end. But they missed death by an inch when the man holding the child came 30 min before their planned execution.

“It was around 6.30 pm when the owner of the home came and he had no idea what had been intended of us. When he entered his house we briefed him on why we had come and before we could discuss further we saw more than 100 warriors’ heavily armed standing outside,” says Spanana.
The man who took things calmly went out and talked to the warriors in a passive way. By then Spanana was nervous and never had any word to utter. But after a couple of minutes the warriors went away and the man came back to the house. As Spanana narrates:

“The men had been ordered to kill us by 7pm because they did not know why we had come to Samburu. They thought we were raiders who had come to raid their cattle. The warriors could not have listened to us because it is against their norms to listen to the Maasai who are feared to be raiders. I strongly believe the man who held the child is the one who saved our life. If he had come after 7pm, we most certainly could have been killed.”

Aside

Above are some of the photos I took in July 2004 at home(Il polei cultural center) in Kenya where the community has been stimulated to develop a cultural center which will serve as a cultural exhibition center. It’s not wrong … Continue reading

Genocide charges pending for President of Sudan.

Genocide charges pending for Sudan leader
July 11: The chief prosecutor of the International Criminal Court is expected to request an arrest warrant for Sudan’s president, Omar Hassan al-Bashir, for crimes against humanity and genocide in Darfur. NBC’s Ann Curry reports.
http://www.msnbc.msn.com/id/21134540/vp/25642860#25642860

Aside

I have just been informed that my cousin was picked and severely brutalized by police at Ngare Ngiro (Endana) 13 km from Nanyuki.   Reports from phone calls says that my cousin was in the company of others when the … Continue reading

Aside

News_Feature Friday, August 25, 2000 Where losing a limb is kid stuff By WANDERA OJANJI A curious story is told about the pastoral communities in Mukogodo Division, Laikipia East, where the Kenyan military has chosen to conduct real-life combat exercises. … Continue reading